HOW TO PRACTICE VIPASSANA MEDITATION.

EQUANIMITY

  • A balanced mind.
  • A mind without craving or aversion.
  • Neither wanting a pleasant sensation to continue nor an unpleasant sensation to cease.
In this blog post, I've attempted to describe the technique of vipassana in three simple steps as I have learnt. However, it must be remembered that the theoretical knowledge is of no significance if not applied practically.

Now before you read this blog post, make sure you read this one first (link below)

To practice vipassana, you would need a calm and quiet place, preferably a space in your room where no one would disturb you. You can meditate on a chair or sit cross legged on the floor (take support of pillows or cushions if needed, but don't put support on your back). 

Make sure you are comfortable as you would be sitting for quite some time. Keep your posture straight.

STEP 1: Learn to concentrate on your breath.
 
Concentrate and acknowledge only your breath as it comes in and as it goes out. 
When the mind wanders, all you need to know is that the 'mind has wandered' and start reobserving your breath.
Ensure that you do not form any symbol or image in your mind or chant 'mantras' or repeat any 'sacred word' while you meditate. This is important so as not to get distracted from the present reality and the truth.

STEP 2: Observe the sensation created by the breath around the nostrils.

Pay attention to the breath going inn and whether the breath is flowing out from the left nostril or the right nostril. observe the sensation as your breath touches the region around your nostril.
Do not let negative emotions arise if the mind wanders away, just acknowledge it and get back to the practice maintaining equanimity at all times.

STEP 3: Expand your area of observation to include the whole body.

This step is particularly the core of vipassana, yet the first two steps are also extremely important.

Pay attention to the sensations as they arise and pass away, all over the body, in sequence. 
First observe the head, then the face, then the neck, chest, stomach and so on (in a uniform sequence).

You must not consider any sensation as good or bad and must not develop any craving or enmity for a particular sensation. This is where the principle of equanimity comes in.
Understand the impermanent nature of the sensations- as, it is in their nature to arise and fade away, arise again then fade again continuously.

maintain equanimity.

Note that you don't have to do all the three steps on your very first day.
practice step 1 for a few days and then gradually move to step 2 and then to step 3.

yes, it is hard both in imagination and in practice, but know that great things don't come easy.
continuity of practice is the key to success.

•भोगत  भोगत  भोगते, गांठे  बंधति  जाय।
देखा देखत देखते, गांठे खुलती जाय।
"One enjoys, and while enjoying, the knots keep getting tied. 
One keeps seeing, and while seeing, the knots keep getting untied."










 

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